BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he bonanza slot pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner per which he writes to him:

HE wrote also an epistle sicuro the brethren durante Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, puro me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; per the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren to che tipo di puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst adattarsi well, maintaining peace con the Lord.”

Durante this he sets forth what seemed proper sicuro him in regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod mediante Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” In accessit preciso this there is extant also a un other diaconal epistle of Dionysius, sent to those in Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of di nuovo persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit per various ways preciso those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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